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Ayurvedic Nutrition

Ayurveda approaches diet and food, termed as “ahara”, very differently than how we approach it in the west. The focus of Ayurvedic nutrition is centred around supporting agni (digestive strength), balancing your predominant or unbalanced dosha(s), and eating seasonally. Ayurveda believes that food has an effect on the mind as well as the body. As such the preparation, cooking, and storing of food are important and have different effects. Organic, local, fresh cooked foods are strongly recommended while highly processed foods should be avoided.  

 

Diet is of course personalised based on prakruti/ vikruti, and a person’s agni at that point in time. A practitioner can help in assessing this for each individual.

When we eat according to our prakruti/ vikruti, the strength of our agni, and therefore what works best for our bodies at the time, it builds the body's strength, prevents the build up of toxins and makes our bodies more resilient when we do occasionally indulge.  

Indian Spices
Home Grown Vegetables
Thai herbs eat antiviral and immune to the body..jpg

Gunas/ Qualities

In order to balance a dosha with food, we look at the dosha’s qualities and the qualities of different foods. We want to balance a dosha with foods that contain opposite qualities to the qualities of the dosha.

 

For example, vata is cold, dry, light, mobile, subtle. We want to balance vata with warm temperature, warm energy, cooked, moist, oily (healthy fats), grounding, and dense foods such as stews, soups, root vegetables, ghee, olive oil, avocado, dates, and warming spices. Cold, raw, and dry foods such as salads and crackers should be avoided as this would increase vata’s natural qualities and cause it to go out of balance. Vata pacifying diet principles should be followed by everyone to a certain degree according to their individual needs, in the fall, as fall is the season of vata. And being the most powerful dosha, it is especially important to keep vata under control in the fall for everyone, regardless of whether it is dominant in one’s prakruti or not. Vata also dominates in the winter alongside kapha.

 

Pitta is hot, sharp, light and oily, so we want to balance it with cooked, cooling energy, warm temperature, mild, dense, and grounding foods that are not too oily and not too dry. Some examples include rice bowls, squashes, green vegetables, cucumber, spices that are not too heating such as fennel, coriander, and fresh cilantro. Spicy foods and too many heating foods should be avoided. Pitta is most dominant in the summer months, so this is when we want to incorporate pitta balancing foods into our diet.

 

Kapha is heavy, cool, oily, dense, dull, slow, and sticky, so should be balanced with mostly cooked (a small amount of raw veggies in the appropriate season), light, warm temperature, warm energy, dry, and rough foods. Such foods include mostly cooked leafy greens, cruciferous vegetables, quinoa, millet, barley, soups, warming spices, and salads in the appropriate season (late spring/ early summer). Heavy, cold, oily, fried foods should be avoided. Kapha is predominant in the Spring and so including kapha balancing qualities in the Spring is helpful in avoiding kapha imbalance. Kapha also dominates in winter alongside vata.

 

It is not important to get too caught up with food charts, but rather noticing the qualities showing up at the present time within yourself and finding the opposite qualities within foods. This is how we balance those doshas! This takes some time to get used to and start recognizing. And luckily, we can change the qualities and properties of foods with how we cook them, what we combine them with, and what spices and herbs we add to them. Ayurvedic eating need not be restrictive, especially as it may come across in food charts. 

 

Eating seasonally and counterbalancing the qualities present in each season is also important to remain balanced and prevent (further) imbalance. This also takes time to adapt to but luckily fruits and vegetables, and certain foods that we already tend to associate with each season, usually contain the qualities we want to balance that season. Nature does it for us already! Let’s go back to that.

Hot & Cold Energies

Each food and spice have either a hot/ warming or cold/ cooling energy to it. This does not refer to the temperature of the food but rather the hot or cold energy within it which then gives that effect to your body and mind when eaten. For example, carrots are heating and will provide a heating effect whether eaten warm or cold. It is the same for chilis. I’m sure most people have experienced the spiciness and heat from a chilli at least once. The spiciness and heat do not reduce when eaten cold. On the other hand, most leafy greens (aside from spinach) are cooling, and provide a cooling energy whether eaten cold or warm.

 

Heating foods typically stimulate digestion, increase heat in the body and boost blood circulation while cold foods have a cooling and soothing effect and help to build tissue and strength. We want a balance of both but again it depends on what is going on with you at a particular point in time and the season. Heating foods tend to pacify vata and kapha while cooling foods pacify pitta. Cooling foods are helpful in the summer and late spring while heating foods are beneficial in the fall, winter, and early spring.

The Six Tastes Of Ayurveda

The six tastes are another important concept in Ayurvedic nutrition. The are six tastes are: sweet (madhura), sour (amla), salty (lavana), pungent (katu), bitter (tikta), and astringent (kshaya).

 

We want to be including all six tastes in each meal for it to be balanced and to balance prakruti. Different ratios of each taste are needed and these ratios will depend of course on your prakruti and vikruti. Different tastes create different effects and have different actions on your body and mind. From scientific viewpoint, different tastes are linked to the different chemicals that your body needs.

 

For each dosha, there are three tastes that balance and pacify them. The other three tastes tend to aggravate them. Here is a list of each dosha and the tastes that pacify it:

 

Vata: sweet, sour, salty

Pitta: sweet, bitter, astringent

Kapha: pungent, bitter, astringent

Spices

A great way to get all six tastes in your meals is through the use of spices. Many spices contain the bitter, pungent, or astringent tastes which are a little harder to find in a lot of foods so incorporating them is a great way to include these tastes in your meals.

 

Spices are also a great way to boost agni (improve digestion), support a healthy gut microbiome, and prevent or clear away toxins, among other wonderful benefits. And of course, we always want to be mindful of which spices we use according to prakruti, vikruti, the state of agni, and the season.

 

Spices are easy to incorporate into most cooking such as soups, stews, curries, veggies, tofu, fish and meats. Just make sure to mix them into your cooking oil or ghee, and avoid having them be dry on your foods.

 

Some tridoshic spices are:

 

Cumin

Coriander

Fennel

Cardamom

Turmeric

Ginger (fresh for pitta types and imbalances, and summer season)

Prāna

Prāna is vital life force. Freshly picked vegetables and fruit are high in prāna because their connection to the earth and the sun was so recent. Freshly cooked meals with fresh vegetables are also high in prāna. Unfortunately, prāna starts to decline shortly after fruit & veg are picked, and after meals are prepared. Ever eaten freshly picked fruit or veg, or had a meal cooked with freshly picked vegetables and it just tastes that much better? You can't quite put your finger on it, but something is different. An increased freshness for sure. That's the high level of prāna in it. The prāna from fresh food passes its life force and sattva onto us. Not only that, but we reap more nutrients and benefits from it. On the other hand, old, stale food and leftovers are tamasic and drained of their life force and nutrients. We want as much prāna as we can get in our food. 

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